Home

When Michelle’s sister, Norma, was diagnosed with cancer, she called their mom to tell her the news. Norma is strong-willed—not the type to break down easily. Her mom just listened quietly, nodding along. Then, at the end of the conversation, she simply said,
“You may come home if you want.”

And that’s when Norma broke down, sobbing.

“Wow. That was the perfect response,” I said to Michelle. “Your mom is really good.”
She didn’t try to fix anything. She just held space for Norma, offered her a safe place, and gave her a choice.

This would never happen in my family.

From what I’ve heard over the years, Michelle’s family runs on love. We’ve been friends for decades, and in the beginning, we didn’t really understand each other’s “normal.”
But as we’ve continued to exchange stories about our families, the contrast has only become clearer—how we think, how we move through the world, how we relate to others, and ultimately, who we are.

For Michelle, every relationship begins with love.
For me, every relationship begins with a transaction.

What would my mother say if I were in Norma’s shoes?
She’d say, “Come home.”
But not because I’d be welcome if I wanted to come home. It would mean I should come home—whether I wanted to or not—so she could step into the role of the devoted caretaker. My mom was a nurse, after all. She would turn the story into hers. She always does.
She dictates the narrative of my life.

And I would say, “No.”
Because for me, “home” isn’t a safe place.
The only safe place I know is the one I’ve made for myself, where I live alone.
The only safe relationship I have is with my dog—whose love comes without conditions.

We all carry different meanings for the same words.
What “home” means depends on who you ask.
So does “love.”
So does “safe.”

Three Way Mirror Vanity

I had three mothers.

There’s a photo of them together, sitting in a living room. Every time I look at it, I think of the witches—not the ones from Hocus Pocus, but the ones from Macbeth. Together, they conjured me: a daughter with a fragmented identity.

When we are young, we come to understand ourselves through interaction with our parents. We need to feel loved and accepted—especially by our mothers. Our survival depends on them. They become the foundation of who we are.

In my early childhood, my parents, grandmother, and aunt all lived under the same roof. My real mother was a nurse and gone during the day. My grandmother took care of me. She was a woman of few words, rarely expressive. She fed me, probably changed my diapers, and otherwise left me to my own devices. I was a free-range kid. She was always busy—tending to our small rice paddies, vegetable garden, and housework.

I followed her around, watching her do everything by hand or with simple tools. I saw her harvest soybeans, shell them, sort them, boil and mash them, and finally turn them into homemade miso paste. Everything was made from scratch. That’s just how small farmers lived.

She also took me on her regular visits—to the neighborhood Shinto shrine, and to my grandfather’s grave. From her, I learned ritual manners. She was more superstitious than religious. To this day, I still visit that same shrine when I go home. It’s deeply rooted in me. As long as I physically survived and followed her instructions, I was allowed to exist.

Sometimes, when my mother worked night shifts, my grandmother “let her rest” by handing me off to my single, childless aunt. I often slept beside her. Only much later—nearly half a century on—I learned that my aunt had once had a child out of wedlock, a daughter she gave up for adoption.

To her, I was a baby doll. She adored me and constantly told me I was cute. Whatever I did, I was “cute” to her. Naturally, I loved her. Looking back, I see now that I was her emotional support animal. A doll she could pour her love into. I was a blank screen, an empty vessel for her to project her longing and affection onto. As long as I accepted her version of “love,” I had a place in her world.

My actual mother? She’s almost completely absent from my childhood memories—except when I was sick. As a nurse, she took care of my body when it broke down. But emotionally, there was no connection. With her, I felt like a utility animal—fed and maintained for function, not love.

Her “love” was always conditional. I was a “good enough” daughter only when I served some purpose for her. Most of the time, that purpose was to be strong-willed, fearless, and short-tempered—a stand-in, a surrogate warrior she used to push back against her verbally and psychologically abusive husband. I was her avatar, not her child.

As I grew up, I developed three distinct clusters of identity traits—not like someone with dissociative identity disorder, but more like someone sitting in front of a three-way mirror vanity, where each angled mirror is distorted and reflects a different version of her. And those warped reflections bounce back and forth endlessly, deepening the distortion.

It was deeply confusing, to say the least.

It took me decades—more than half a lifetime—to even begin to feel the original me. I spent so many hours trying to reconcile those mirrored fragments. Now, I no longer need the mirror.

As for my father—he hated that I was a girl. The only time he acknowledged me as his child was when I got good grades. Otherwise, I was worthless.

Split

I watched Split and Glass on Netflix, where a fictional character with Dissociative Identity Disorder (DID) develops a personality with superhuman strength. James McAvoy was phenomenal, shifting seamlessly from one persona to another on screen. The story is a textbook case of severe childhood trauma: the psyche fractures to protect the vulnerable self. One of his identities, “The Beast,” punishes the undamaged—those who haven’t suffered.
[Spoiler Alert] The Beast sees the damaged as pure.

That’s what drew me in.

I have a friend with DID. Sarah is brilliant, cultured, well-read, and funny. She took many younger, “damaged” women under her wing. She was the one who introduced me to Broadway, gifting me tickets to Sondheim. We’d sit in cafes, visit restaurants, and talk about arthouse films and everything else. Her life sounded like a novel. She told me she was one of the first female TV producers—or something close. I’m not sure if Sarah is the original. I met two of her other selves: Tommy, a boy who constantly said, “Sorry,” and another, terrifying one—probably her internalized mother.

The switches weren’t as clean as in the movies. She once said she had a “Flat Earth Committee” in her head, which decided what she could or couldn’t do. That committee often said she wasn’t allowed to leave her apartment.

Before her DID diagnosis, she’d been given a charcuterie board of mental health labels: agoraphobia, depression, anxiety disorder. She’d been prescribed all kinds of medications. None of them helped.

Many friends tried to help her. After all, when she showed up as “Sarah,” she was wonderful. But over time, that became rarer.

I was the last one who tried hard. I had this urge to rescue someone else—maybe instead of rescuing myself. Her disorders were inflated versions of mine, so I could speak her language to a certain extent.

I don’t have DID. I’ve been dissociated, but not to that degree. I had dysthymia and episodes of major depression. Sometimes I wasn’t “allowed” to get out of bed. I had extremely low self-esteem and poor communication skills—unless I was in a professional setting. Then I became articulate, competent, impressive. I still have a voice inside that occasionally whispers, “Jump” or “Kill yourself.”

Over time, I realized that some of Sarah’s other personalities were sabotaging anything that might make her better. Whenever she admitted to feeling improvement, they lashed back—as if healing would erase them. As if their survival depended on her staying damaged. Ironically, their original role had been to protect her.

They exhausted me, as they had exhausted many before me.

I haven’t seen Sarah in years. She reaches out once in a blue moon—only in moments of desperation. The last time, it wasn’t even her. A mutual friend contacted me because no one had heard from her. Turned out she’d fallen and been hospitalized. She didn’t have her phone in the hospital room, so she couldn’t reach anyone. But she came up with an ingenious solution: she befriended the woman in the next bed and asked her husband to deliver a handwritten note to my building.

That’s Sarah—resourceful and fiercely capable when it matters. She once told me she’d made a deal with the “committee” to keep her alive. One of her friends with DID had died by suicide. Sarah wasn’t going to be one of them.

Eventually, I accepted Sarah as she is. There’s no “original” Sarah waiting to be recovered. She was already many when I met her. I just didn’t know it. She contains multitudes. Every piece of her is my friend. And I’ve let go of the childish fantasy that I could save her—or anyone else.

Everyone splits, to some degree.

There are incidents I don’t remember, but my body seems to. I don’t have a single, monstrous trauma, just layers: a verbally and emotionally—possibly sexually—abusive father; a manipulative, passive-aggressive mother; a narcissistic aunt; a silent, possibly borderline grandmother. Add to that a culture soaked in misogyny, inappropriate touches, and the absence of loving contact—and I was left scarred.

I didn’t split, but I did build personas: a tough bitch and an abrasive man—my internalized father—to protect the vulnerable child inside me.

I’ve spent decades re-parenting that little girl. I wanted her to grow up into who she could have been if she had been loved and left alone: a happy, loving, beautiful girl. A confident, capable woman who could love and be loved.

I didn’t become exactly what I hoped—but I like who I’ve become. I’m happy with this version of myself.

You can’t restore the original child. But you can hold your scars with tenderness. You can carry your pain gently, like something sacred. And in doing so, you become who you were always meant to be:

Clean and pure, with old scars.
Survive. Then thrive.

Trauma Walking

The young woman walked straight to me and introduced herself. “Hi. I’m a survivor,” she said. “Hi,” I said.

It wasn’t a meeting for survivors of any kind. It was just a shamanistic drumming circle gathering. I was in a process of healing journey and was trying out many modalities. At that time, I was highly sensitive to other people’s emotional state and somehow my attention was habitually drawn to traumatized people’s energy. Even before she talked to me, I sensed a tightly wound vortex with thousands of black birds swarming against the dark sky and the vortex was walking toward me.

No, I don’t want to be sucked in that, I thought.

I was taken aback that the woman introduced herself to a total stranger as a survivor. I don’t remember if she said what kind of survivor she was. However, my mind interpreted as a child sexual abuse survivor. The fact she identified herself as a survivor made me think hard. She had chosen that word to define her state of being.

During the drumming, my attention was relentlessly drawn to the woman. No, I don’t want to be sucked in that, I thought again. I could sense that she was looking for a “hook” in people around her. She was looking for a survivor to share the vortex with.

After the gathering, I told my friend about the woman and asked, “Did I look like that?”

Do I look like that? Is a survivor my identity? Does that word represents my entire state of being? I had to think hard because I saw myself in her. Trauma walking, vulnerable and dangerous at the same time.

When there are predators outside of the room, we need to survive. Our sympathetic nervous system needs to be on high alert, like a tightly wound vortex. Once the predators outside of the room leave, we can unwind (deactivate) the sympathetic nervous system. For some of us, the predator is inside the room. We carry the predator with us.

After decades of therapy and numerous healing works, I don’t carry the predator with me anymore. I survived but I don’t define myself as a survivor. The trauma doesn’t define me.

You can’t clean with oven mitts on

“I was a slob,” I said, “I knew the drawer of the dresser was half open and I couldn’t close it. It must take nothing to close it, but I couldn’t. So it would be half-open for weeks, months.”

Mia’s younger sister, Norma, has been suffering Depression on and off for a while and occasionally locks herself in. Mia was planning to visit her parents and to stay at her sister’s place. “What should I do to help her?” she asked. She knows I have a clinical Depression and often asks advice from me for her sister. Mia is that kind of person who always tries to offer solutions to “problems,” to fix.

“I think I should tell her to stop taking medications,” she said.

“NOOOOO!” I said. “That’s the worst thing for a Depressed person!”

At one point, I felt so great and I stopped taking SSRI without consulting my shrink. (My shrink thought I had a hypomania episode.) I quickly fell into a state of Major Depression and didn’t go out of my apartment (except for bare necessities. I’m not agoraphobic. I just didn’t have the will to move.) During the three months, I was diagnosed with a variety of mood disorders and prescribed different medications, which made my condition much worse. Nothing stuck, well, except for the original straight forward SSRI. Eventually I came out of Depression organically and since then I’ve been on the same SSRI, currently with a minimal dosage.

“I take it for the rest of my life. I can’t risk having another episode,” I said. “It’s like you have a bad eye sight. You need to wear contact lenses just for functioning normally. Nobody tells you you shouldn’t wear contact lenses. You might fall into a manhole.”

“My sister doesn’t answer our calls, doesn’t respond to texts. We are sure she has read our messages… My elder sister thinks Norma is irresponsible. She doesn’t even care how our parents are doing..,” Mia said.

“It’s not that she won’t. I she can’t. Any contacts from others are threatening. When you have a migraine attack, any noises, any flash of lights would hurt badly. Phone calls and messages are like that. Especially messages to blame her or tell her to do something,” I explained. When I was depressed, every time I got a message, I felt like I heard a gun shot. Mia’s family bombards Norma with messages. “That’s the worst thing. I would feel like I want to cover myself with a blanket, in a fetal position,” I said.

“So what should we do?”

“Is she still seeing her psychiatrist?”

“I think she is,” Mia said.

“If so, just let her know you are there for her when she is ready to come out of the cave. Just send a message saying that you are thinking about her.”

Every time I talk to Mia about Depression, I am made to be aware how little “normal” people know how it feels. Many people around me have Depression with varying degree and we don’t have to explain to each other. We speak the same language of pain. It’s refreshing to realize it is not a universal state of being.

So I explained how I am when I am depressed.

“Norma is like that. She used to be very neat and tidy. But last time I visited her, her apartment was in a mess. She left dirty dishes in the kitchen sink. I thought she became lazy,” Mia said.

“It’s not that she is lazy. Depression is like having oven mitts on. It becomes very difficult to do anything with oven mitts on. Without them, it’s nothing to pick up a piece of scrap paper from the floor. With them, it takes tremendous time and energy just to do that. We see it and we know it’s there and we don’t have energy to pick it up. Then another piece of scrap falls on it, and another… Eventually we get buried in trash and can’t even move. That’s how Depression feels like.”

I don’t know if Mia understands. It’s damn difficult to clean with oven mitts on. So be compassionate to yourself. You are not lazy.

The Flayed Hare

“What should I do?” my friend, Mia, said. Her younger sister is not answering calls from her family nor responding to text messages nor emails. “Does she still see her psychiatrist?” I asked. “Yes. And she seems to manage to go to her office everyday,” Mia said. Mia’s sister has been suffering depression on and off for a while and occasionally locks herself in.

“She can go to work. That’s a good news. What is the issue?” I said. “She doesn’t respond to anybody. My big sister has also been trying to contact her. Our niece will be visiting her from Australia with her baby. I’m going there to see them and we want to have family get together. Our parents are getting older, you know,” she said. “Why she doesn’t want to see her family. Isn’t it selfish of her?”

It hits me. She doesn’t understand. Mia has never been clinically depressed.

So I explained. I am Mia’s “How to deal with your family member’s depression” coach.

“Family gathering is one of the worst things when you are depressed,” I said. “Doesn’t she feel guilty not to come out to spend time with her aging parents? I would. That’s why I’m going. I would love to see my niece’s babies, too. They are coming all the way from Australia,” she said. She is flying westward across the Pacific Ocean to Japan to see them, while her niece is flying eastward across. She seems to be half concerned and half annoyed by the depressive sister.

“Do you know the story of a flayed hare?”  I asked.  It is a folk tale everybody knows.  A trickster hare befooled sharks and was stripped of its fur.  In pain he asked a group of passerby for help.  They told the hare to bathe in saltwater and dry in wind.  The hare did as told and ended up in excruciating pain.  Then a kind man found the hare in agony and told him to bathe in freshwater and then roll in the pollen of cottontail.  Eventually the hare’s fur grew back again.   

“Your sister is a flayed hare now.  When you don’t have skin, everything hurts.  Being with your family is the worst.  It’s just like bathing in salt water.  Phone calls are like wind blowing on the flayed hare.  It gives her excruciating pain,”  I explained.  “Then, what should we do?” Mia asked.  “Wait until her fur grows back.  Don’t call.  Just check in.  Texting and e-mailing are gentler.  Don’t expect her responding.  Just make sure she is alive and o.k.  Let her know you care, and let her heal in her soft bed of cottontail pollen.”

I’m not sure if Mia understand what I mean.  If you have never be a flayed hare, you don’t understand how it feels.

The hare in the story was actually a god and the kind man was rewarded.  

Family as a Bootcamp

“It sounds like you were brought up by a pack of wolves,” the teacher said.  “I guess I was,” I said.  I took a semi-private class to explore family dynamics.  We were doing show and tell of old family photos.  I don’t remember which story or photo led to that remark but it made a sense.

Nobody taught me how to be human, how to communicate, how to deal with feelings, how to foster relationships, how to love, etc.  My father taught me how to survive in a hostile world.

It was the world of his construct.

My father didn’t say, “Don’t show your vulnerability.”  He just pounced on me when I was vulnerable.  He was the kind of person who instinctively knew where it would hurt most and push the spot hard.

My father didn’t say, “The best defense is offense”.  I just learned to attack back harder, verbally and energetically– if I were a big man, I would have fought back physically but I was a petite girl — and retreat fast so that my father wouldn’t catch me.  I ran back to my room and block the door with furniture, since the door didn’t have a lock.  He yelled from the other side of the door.   “You have your father’s temper,” my mother said.  I was just defending myself because I didn’t want to be eaten by the wolf.

He never hit me but his verbal attack was violent enough.  “I’m gonna beat the shit out of you!” he yelled from the other side of the door.

“I’ve learned watching you and Dad,” later my younger brother said.  “I just stayed in my room and didn’t talk to Dad.  We didn’t have any interaction.”  I guess he was smarter than me or just adopted a different strategy for survival.

When I got hurt or felt weak, I didn’t cry.  Crying would attract wolves and they wouldn’t come to comfort you.  I learned to lock myself in a cave and wait until I regained strength.  I felt like an injured dangerous animal, licking the wound in a dark cold place, with body tightened, claws out, growling.

My father made sure that I understood the world was out there to get me.  He made sure that I knew I was ugly, unlovable and worthless, so anybody who might offer a hand to me must be trying to get something out of me.   When I was proud of something about myself, he spat at me, “Got a bighead, haven’t you.  Who do you think you are?”

I had beautiful hair when I was a teenager.  It felt like expensive silk threads.  That’s the only part of my body I was sure I could be proud of, because I got compliments all the time.   So I kept it long.  “Your stinking loose long hair is everywhere,” he complained.   I had my hair cut very short.  “What a stupid haircut. You look so ugly,” he said.

Home was not a safe nurturing place for us kids but a bootcamp.  It was as if he was preparing me for being ridiculed and shamed by the world outside of my family.  If he could harden me and toughen me enough, I wouldn’t be beaten down by anybody else.

If you are a wild beast to be afraid of, nobody would come to you to take advantage of you.  Being asked of a favor is in itself the sign of weakness on your part.  Don’t be off guard.  Let them know you are somebody not to be messed with.

My father told me again and again never to be a guarantor of anybody.  Actually it makes a sense since many people he knew lost everything because they trusted somebody and co-signed their debt.

He did a good job.  I grew up a woman who saw everybody a potential aggriever.  When somebody wanted to be friends with me, I thought, “What do you want?”   I didn’t understand that somebody could want to be friends with me just because who I was.

My high school BFF called me a barbed wire.  Somebody I worked for called me a naked blade.  I thought it suited me and that I was satisfied.   The message was loud and clear.  Don’t you dare to come close to me.

My father passed at the ripe age of 86, after suffering several years from Alzheimer’s.  At a nursing home he was slightly paranoid delusional but most of time pleasant old man.   However, once in a while he suddenly yelled, “I’m gonna hit the shit out of you.”   The staff thought it was Alzheimer’s disease that made him say such a violent thing.   “No, it is how he always is,” I said in my mind.

And I grew up to be an angry she-wolf.  At one point I really believed showing my kids having power over the others was the best defense.  I called it a baseball bat strategy.  I imagined myself threatening them with a baseball bat, to make them follow a line.  It was because I loved them.  I had to teach them how to survive.  The threatening energy of my father’s yelling was registered in my psyche as a destruction of a baseball bat blows.

It was fortunate that I just had imaginary kids.

This is how a family trauma is inherited through generations.  I was locked up in the world his negative paradigm shaped.   My father painted over his daughter’s vibrant world with his gloomy palette.  I don’t know what made his world so grim because we didn’t tell stories about ourselves.  But I’m sure he thought his life sucked.

It took me 20+ years of therapy to attain paradigm shift.  The world is not dangerous.  (Fortunately I don’t live in a war zone.)  People just want to be friends with me because they are interested in who I am.

I had to peel the old paint chip by chip to reveal the original vibrant pallet of mine.  I had to demolish the wall that confined me a brick at a time.   Next to me there always was a ghost of my father putting back the brick that I took out.

I had to learn giving up anger wouldn’t make me a victim.  I had to learn I could be open to the world if I knew how to set a firm boundary.  I had to learn acknowledging my vulnerability would make me more strong.  The skillset I learned in the bootcamp would be with me no matter.  And I could be a tough cookie and an emotionally vulnerable person at the same time.

Don't paint your kid's world with your pallet, just teach them skills and let them paint theirs.

 

 

 

 

 

Memory of Tenderness

“He was doing better,” my friend said. “He told me he would be o.k.” My high school BFF is a professor of psychiatry. One of her regular clients killed himself while she was away for a couple of days to attend a medical conference and she felt somehow responsible. “When I attended his funeral, I was bracing myself for being blamed by his parents,” she said. “He was a highly intelligent sweet person.” His parents didn’t blame her. Instead they thanked her for being his only life support for a long time. The gentle tortured soul had been barely surviving from one appointment to another. “At his last appointment, he looked much better. He promised me he would be o.k. to skip one appointment.”

I knew it. “He had already made up his mind,” I said. He must have been peaceful once he made up his mind. It turned out that he had been carefully preparing way before her trip. “Everything was perfectly planned. He made sure that his body would be found soon after,” she said. “He was very smart. Still I feel responsible,” she said.

“Nobody can stop a person once they made up their mind,” I said. “If it is so painful to live, how can you tell them to live on,” I asked. She was taken aback by my bluntness. “It was his illness that made him commit suicide, not he,” she explained. I was taken aback. So my illness is a separate entity from me? I’m confused.

I realized the chasm between us. My friend, the prominent psychiatrist in the region, does not know how “it” is. She studied pharmacology before she went into psychiatry and she’s been telling me how the right drug in the right dosage would be effective to alleviate sufferings for both patients and their caregivers. I believe what she says. I even sent my aunt to her to be medicated. My aunt’s “problem” is manageable since.

I told her I’ve been diagnosed as having dysthymia and had suffered episodes of major depression. It seems my coming-out does not register for people who know me as a highly functional energetic person.

So I explained. We can’t separate illness from us. It is not that we want to die. We just do not want to exist because being is unbearable. When it’s really bad, I don’t feel pain. I become pain. I am pain. Breathing is painful. With every breath, it feels like I am breathing in jagged shards of broken glass. We are not even allowed to have skin, which provides the boundary between us and not us. So the air hurts us. Noise doesn’t come from outside and reach our eardrums. It is already inside us. Even light burns us. Every thing hurts. We tighten ourselves up into a small dense ball and become a black hole, where pain and I are one and the same. We just want to stop the unbearable state of being, an affliction of being us.

So how can I tell them to live? I know how it affects people around us. My friend’s son killed himself and I witnessed it devastated him. “It becomes exhausting after some time,” I said to her. “But he was so young,” she said. “How old was he?” I asked. “Barely twenty,” she said. Oh, that’s too young to be sucked into the black hole. She told me that the sweet young man was suffering from multiple heavy stuff. I’m sorry for him. I’m very sorry for him.

What I wanted to say is that she was not responsible for his death. You couldn’t have saved him anyway. It could be scary for all-mighty psychiatrists to acknowledge their own helplessness. But let us share the helplessness with you. That’s how we feel.

I never tried to kill myself and I am glad I didn’t. I knew it would pass. It might come back, but it will pass. I am major-depression-free for several years. I’ll be on meds for the rest of life. I gave up my hypersensitivity for peaceful routines. It is worth to live and to be older. It will get better. What remains will be the memory of tenderness. You remember but it won’t hurt you.

All I can do for the tortured soul is to share the sense of helplessness. I know how it feels. I hope it will get better for you. I really hope so.

German Shepherd Next to Me

“Imagine you wake up in the morning and find somebody lying next to you.  What do you want to see?” my therapist asked.

“A German Shepherd” I said.

My therapist looked as if he were suspended in the mid air.  He didn’t expect the answer.  We were working on my relationship issue and he was trying to prime me for a new relationship.

“What do you expect from a German Shepherd?” he asked.

“He sees me as I am.  No more, no less,” I said.

My therapist seemed to be searching for words, and then said, “I was touched by your strong desire to be seen.”

Almost 10 years has passed since, and now I wake up every morning to find a 12 year old 80lb mutt lying next to me.  I adopted him about 2 years ago.  He is no German Shepherd and not a particularly affectionate type.  He does have a physical presence.  Warmth radiates from his body and I can touch his warmth without actually touching him.  Sometime I wake up in the middle of night and quietly listen to his steady breathing, hear him talk in his dream, feel his paws moving when he runs in his dream, and smell his stinky fart!  His whole physical presence make me feel safe and comforted.

Have you ever felt alone when your loved one is lying next to you?  I have.  That was one of the worst loneliness I had ever felt.  With my dog, I am safe.

A Skeleton in the Closet

I grew up believing my family was an ordinary one.  Nobody was particularly out of ordinary, so I thought.  My father was not an alcoholic nor an addict.  My mother was not a chain-smoking suicidal woman.  My brother didn’t smoke pot nor join a band.  I didn’t have an eccentric spinster aunt.  It was a quotidian kind of dysfunctional family.  Then I saw a play,  August, Osage County.  After the curtain, I turned to my friend and said, “That’s a terrible family.” And then I added, “That’s my family.”

Every dysfunctional family I saw on stage had a secret everybody knew about.  They lock it up in the closet and pretend it is not there.  Children born into the family can’t do anything but inherit it.  Adults may think kids don’t know about the skeleton in the closet.  We know. We see the ghosts lurking in the hallway, hear them whisper, and feel the cold air when they pass through us.  We grow up with the ghosts and adults tell us again and again that there is no such thing.  Silly child.  So we start to believe it’s us.  The dark shadows and crazy voices are inside of us.  We become the ghost of the family secret.

So I started to drink early, chain-smoked, cut myself, ate and vomited.  I started to live by myself when I was 18 and moved further and further from my hometown until I reached to the other side of the globe.  I’ve become an eccentric divorcee.

After several decades, funerals started to happen.  Older generation was dying out and they wanted to talk about the skeleton.

The irony is that I knew about it.  Nobody told me but I just knew it.  It’s silly to believe you can keep secrets from a highly sensitive child.  They just didn’t know I knew.  Once they knew I knew, they talked, and talked, and talked.  He said, she said, he said she said, and she said he said.  Everybody told a different version of the story.

So I found out that my family was not an ordinary family.  It could be the one in Yoknapatawpha County, could be in Tennessee Williams’ play, and definitely August, Osage County worthy.

Nothing was wrong with me.  It wasn’t me.

Fortunately, after decades of therapy I was able to be the shaman who could navigate between the worlds of the living and ghosts.  I listened to the stories they told, and returned them a story with a new and much gentler narrative, transformed it into a story where there was no skeleton in the closet.   Adults could talk about their feelings, how they loved and hated, how they got hurt and survived.  The mistake they made and how it affected their lives, lives which are running out ever so quickly.

I am not a ghost anymore.