Split

I watched Split and Glass on Netflix, where a fictional character with Dissociative Identity Disorder (DID) develops a personality with superhuman strength. James McAvoy was phenomenal, shifting seamlessly from one persona to another on screen. The story is a textbook case of severe childhood trauma: the psyche fractures to protect the vulnerable self. One of his identities, “The Beast,” punishes the undamaged—those who haven’t suffered.
[Spoiler Alert] The Beast sees the damaged as pure.

That’s what drew me in.

I have a friend with DID. Sarah is brilliant, cultured, well-read, and funny. She took many younger, “damaged” women under her wing. She was the one who introduced me to Broadway, gifting me tickets to Sondheim. We’d sit in cafes, visit restaurants, and talk about arthouse films and everything else. Her life sounded like a novel. She told me she was one of the first female TV producers—or something close. I’m not sure if Sarah is the original. I met two of her other selves: Tommy, a boy who constantly said, “Sorry,” and another, terrifying one—probably her internalized mother.

The switches weren’t as clean as in the movies. She once said she had a “Flat Earth Committee” in her head, which decided what she could or couldn’t do. That committee often said she wasn’t allowed to leave her apartment.

Before her DID diagnosis, she’d been given a charcuterie board of mental health labels: agoraphobia, depression, anxiety disorder. She’d been prescribed all kinds of medications. None of them helped.

Many friends tried to help her. After all, when she showed up as “Sarah,” she was wonderful. But over time, that became rarer.

I was the last one who tried hard. I had this urge to rescue someone else—maybe instead of rescuing myself. Her disorders were inflated versions of mine, so I could speak her language to a certain extent.

I don’t have DID. I’ve been dissociated, but not to that degree. I had dysthymia and episodes of major depression. Sometimes I wasn’t “allowed” to get out of bed. I had extremely low self-esteem and poor communication skills—unless I was in a professional setting. Then I became articulate, competent, impressive. I still have a voice inside that occasionally whispers, “Jump” or “Kill yourself.”

Over time, I realized that some of Sarah’s other personalities were sabotaging anything that might make her better. Whenever she admitted to feeling improvement, they lashed back—as if healing would erase them. As if their survival depended on her staying damaged. Ironically, their original role had been to protect her.

They exhausted me, as they had exhausted many before me.

I haven’t seen Sarah in years. She reaches out once in a blue moon—only in moments of desperation. The last time, it wasn’t even her. A mutual friend contacted me because no one had heard from her. Turned out she’d fallen and been hospitalized. She didn’t have her phone in the hospital room, so she couldn’t reach anyone. But she came up with an ingenious solution: she befriended the woman in the next bed and asked her husband to deliver a handwritten note to my building.

That’s Sarah—resourceful and fiercely capable when it matters. She once told me she’d made a deal with the “committee” to keep her alive. One of her friends with DID had died by suicide. Sarah wasn’t going to be one of them.

Eventually, I accepted Sarah as she is. There’s no “original” Sarah waiting to be recovered. She was already many when I met her. I just didn’t know it. She contains multitudes. Every piece of her is my friend. And I’ve let go of the childish fantasy that I could save her—or anyone else.

Everyone splits, to some degree.

There are incidents I don’t remember, but my body seems to. I don’t have a single, monstrous trauma, just layers: a verbally and emotionally—possibly sexually—abusive father; a manipulative, passive-aggressive mother; a narcissistic aunt; a silent, possibly borderline grandmother. Add to that a culture soaked in misogyny, inappropriate touches, and the absence of loving contact—and I was left scarred.

I didn’t split, but I did build personas: a tough bitch and an abrasive man—my internalized father—to protect the vulnerable child inside me.

I’ve spent decades re-parenting that little girl. I wanted her to grow up into who she could have been if she had been loved and left alone: a happy, loving, beautiful girl. A confident, capable woman who could love and be loved.

I didn’t become exactly what I hoped—but I like who I’ve become. I’m happy with this version of myself.

You can’t restore the original child. But you can hold your scars with tenderness. You can carry your pain gently, like something sacred. And in doing so, you become who you were always meant to be:

Clean and pure, with old scars.
Survive. Then thrive.

Savasana

I am not writing an anatomy book, nor a dissection manual, though I do use anatomical terms when they’re clearer than everyday language. This isn’t a book about scientific knowledge. If you’re looking for detailed anatomical information, there are plenty of great books to choose from. This is simply the story of my personal experience in dissection lab, facing cadaver, and how that experience has shaped my perception of who I am and how I relate to everything—especially my body, in this lifetime.

I once read about a meditation technique where you lie on your back and imagine your body gradually decomposing until it becomes a skeleton. I also learned that in Buddhism there is a practice called  Charnel Ground meditation, where you observes your body from the inside and outside while watching a real corpse decay. I found it intriguing, interpreting it as training to recognize that all material existence—including our own bodies—is just a mere fleeting phenomenon—no different from a decaying corpse. 

In Japan, we have kusozu, a traditional set of painting depicting nine stages of a body’s decomposition. It’s our version of memento mori. The paintings show the slow decay of a beautiful woman’s body, eaten by animals, reclaimed by nature, until it’s reduced to dry, white bones scattered on the ground. It’s a reminder that my body, too, is impermanent and transient.

When we experience unbearable trauma, our consciousness may dissociate from our body to protect us. The body becomes an object that performs a specific function, separated from the ”I” consciousness.  When I had sessions with a Zen psychology therapist, he often asked, “What do you feel in your body?”  Each time, I would look up at the ceiling, glance around the room, and search for the answer outside of myself. “Can you feel your feet on the floor?” he asked. While I could physically sense my feet touching the ground, that sensation felt completely disconnected from what I was feeling mentally.

I had little understanding of my own body. Even when I meditated on a corpse, I struggled to visualize it clearly.  With no conscious connection to my body, the corpse quickly became a mere abstraction of bones. I couldn’t grasp how complex and delicate the human body was, nor how it was related to my very existence.

Through gross anatomy training, I gradually restored the connection between myself and my body. Each time I stood at the dissection table, it felt as though I was slowly reclaiming my humanity. It has been more than ten years since I was initiated into human dissection, and I’ve spent over 1,500 hours in dissection labs. Now attending an annual dissection workshop feels like a Zen practitioner returning to the temple—a form of spiritual practice. It prepares me for the reality of death and dying, and reminds me of the importance of living fully in the present moment. 

In yoga, Savasana is the pose where you lie on your back, imitating a corpse. When we approach a dissection table in the lab, we face a donated body quietly resting in Savasana pose—the final posture we will all eventually take. 

Evanescent

“Count to 20,” the anesthetist said. One, two, three, four and I was out. After several hours, I guess, I slowly came back in the recovery room.

It was the most peaceful moment of my life. I was not there.

It is not accurate. The subject, “I,” wasn’t there for several hours. And I recognized the fact that I didn’t exist. No dream, no nightmare, no nothing.

My then boyfriend was waiting for me to wake up in the recovery room. The subject, “I,” slowly started to focus, still feeling groggy and peaceful. I wanted to stay there longer, where no subject “I” was. It was just a simple biopsy operation for breast cancer.

Then, sudden commotion was heard. The door to the recovery room slide open and EMS personnels rushed in. Another door to the operation area slide open.

An old man in the waiting room was panic-stricken and was trying to figure out what was happening on the other side of the door. A medical personnel was explaining why EMS was called in. They didn’t have the equipments to deal with the specific kind of medical emergency the man’s wife was in.

My then boyfriend was in shock. He had been waiting in the same room with the old man for the last couple of hours. “That man must have had coffee as usual this morning with his wife before they came to the hospital. He didn’t think it could be the last time…,” he said. I don’t know what happened to the wife.

Life is evanescent. It could have been me, who didn’t come back. And it’s not bad not to be. I am not afraid of dying and I want to live fully while I am here, until there comes the time of no dream, no nightmare, no “I.”

It’s not bad at all.

Do I Want to See Tomorrow?

The Diving Bell and the Butterfly is a cruel film.

If I should get totally paralyzed and lose my independence, do I want to live? If I have a choice, what would I do? I thought it was no brainer. I would certainly choose to end my life.

Then, my friend, Maria, was diagnosed with ALS. It is a cruel disease. She had been independent and lived alone. She didn’t have close family except for her elderly mother. She lost her mobility quickly and became dependent on friends. Within 6 months, she was admitted in a hospital and had to make a decision. She had to choose. If she chooses life prolonging measures, she would be bed-ridden for the rest of her life, which she wouldn’t know how long, and would have to depend on public assistance. She wouldn’t be able to move, eat, nor talk. She would have to wear a diaper, breathe through a respirator, be fed via a gastrostomy feeding tube… All of us, members of volunteer care team of her friends, thought it was no brainer. Nobody would be able to take care of her forever. One of her friends had a mother with ALS. She begged her mother to choose to live even in locked-in condition and she now regretted that. It’s cruel, she said.

Maria couldn’t make a choice for a long time. Eventually, she chose not to. She was admitted to a hospice and passed away peacefully in a couple of weeks. (So I was told.)

It’s no brainer, isn’t it?

It was until I heard a story about a nurse. I don’t remember where I heard or read, but it totally changed my perspective. The story was told by a husband of a nurse, who became paralyzed or immobile. When she was healthy, she had always told her family she would choose not to receive any life-prolonging measures.

She once happened to be at the scene of a serious accident. The injured person needed medical attention. As a nurse, she could tell he would surely be fully paralyzed, worse would stay in coma, or brain-damaged, and for a moment she hesitated to give an assistance to save the life. Of course, as a nurse, she provided necessary help and that person lived, with the predicted consequence. Since then she thought about her moment of choice again and again, and she concluded that she wouldn’t want to live in that condition.

So when it was her turn to choose, her husband and her children were sure that she would say no to life prolonging measures. She didn’t and they were surprised. They respected her choice and took care of her for the next several months.

Then, one day, finally she said it was enough.

What her husband said hit me hard. It’s not a question of if you want to live. It’s a question of if you want to see tomorrow. It’s not that she wanted to live in that state of being for the rest of her life. She just wanted to see tomorrow. She wanted to see her husband and her children smile tomorrow. She wanted to see the sun rise tomorrow.. She wanted to feel the air, she wanted smell the rain, she wanted to feel the warmth of sun, tomorrow.

Do I want to see tomorrow?

When I am seriously/clinically depressed, tomorrow does not exist. I am in a timeless state of pain. I become pain. I desperately search for the way to stop the pain, which lasts forever, because time stops when I am in major depression. We only are in now and here in hell. (That’s quite zen, isn’t it? ) So only thing I can think of is how to stop being myself. A depressed person doesn’t have tomorrow. That’s the tragedy.

So I constantly ask myself, ‘Do I want to see tomorrow?” And I am glad my answer was yes yesterday.

Hope could be Toxic

Hope is an imperative if you live in Ukraine now. Hope is an imperative for our democracy. Hope that it will get better is an imperative for that tormented kid in the school.

However, in some case hope could be toxic. Hope leads to expectations. Expectation could lead to disappointment and sense of loss, again and again. It is actually cruel to give somebody bedridden with ALS a hope to be able to walk again, at least at this point of time when no definitive cure is known.

My friend, Maria, had been losing her functionality every day. Every morning she woke up to find she couldn’t do what she had been able to do the day before. She knew she would not walk again, but sometimes she just desperately grasped a flicker of hope and dreamed that she could dance again. She wore her favorite pair of shoes when in a wheelchair for rare occasion to get outside for fresh air. I didn’t have any words to console her at that time. Any suggestions of hope that it would get better were cruel even when she felt a little better than the day before.

Then I was diagnosed with Meniere’s Disease. I’m grateful that it was not ALS, but Meniere’s is a bitch from hell. Because of sudden and unpredictable debilitating violent attacks, which render the afflicted totally incapacitated for hours sometimes days, Meniere’s suffers loose their functionality. Three years ago, I started have violent attacks. The life I expected to have was no more because I couldn’t do what I had been able to do. I sought for “cures” one after another. Every time I tried something, the violent attacks seemed to subside. And I had a hope. Then Boom. Another attack and I found myself lying on a bathroom floor violently vomiting. I had to cancel my plans and I was afraid to leave home. After a year of turmoil, I found a trigger, or so I thought, and I was in remission. I thought I was cured!

After two years, it came back. The moment it hit me, I knew I should change my mindset. No expectation, just live now. Regardless whatever happens tomorrow, I am living with this condition now and this is my state of being. It is the only reality. It doesn’t mean I don’t make any effort to control Meniere’s disease. I’ve been working much harder and am much more focused to change my life style which might have caused Meniere’s Disease. But I’m mindful not to expect anything. Expectation is about something in the future, which might or might not exist. I don’t want to be disappointed just because I lose what I might not have anyway.

I have been feeling much better this week with less frequent attacks and less severity, but I don’t expect I’ll be better tomorrow and will be able to travel in May. I don’t know how I will feel tomorrow. Yes, I am human and every morning upon waking up, I hope and hope my Meninere’s disease miraculously disappears. Then the tell-tale sign of tinnitus or vertigo comes back to tell me otherwise.

So don’t tell me it will get better. You don’t know and I don’t know. If you can’t tolerate witnessing my suffering, just hold your discomfort and say “I’m sorry. It must suck to have that condition.”

If I feel good, I enjoy the day. I live one day at a time. And basically it is how everyone should live. One day at a time.

Weight Belt of Gold

A woman and her husband were on a boat. She saw her friend struggling in the water to be afloat. Her nose was barely above the water. She reached out and tried to grab her friend’s hand. Her hand was slippery and she was too heavy.

Her husband noticed the drowning woman wearing a weight belt. The belt was loaded with gold. It was clear that the weight of the belt was pulling her underwater. “She needs to ditch the belt!” The husband said. The drowning woman would not let go of the belt of gold.

The boat was small and had no room for another person. “I have to rescue her,” the wife said. “She needs to ditch the weight first,” the husband said.

This was not the first time they saw the woman struggling in the water. This was not the first time the wife reached out to rescue her friend. The drowning woman had never let the weight belt go.

She probably could swim, only if she didn’t have the weight belt of gold pulling her down.

“If she let the weight belt go, there are many ways to help her to swim to the shore,” the husband said.

When I was married to a passive-aggressive narcissistic husband, I moved out of our marriage three times. Every time I moved out, my ex found a way to get back and I let him back. On the third time, I finally ditched my weight belt of gold. Looking back, the weight was not made of gold. It was my fear of unknown, insecurity about living on my own, and fear of walking my life by myself. Once I ditched the weight belt, I found I could swim first tentatively and then very well.

We can't rescue somebody who wants to hold onto the weight belt of what they think is gold, knowing that it is the cause of their distress.   

It is very difficult to find ourselves helpless in the face of suffering of our friends. We tend to try to rescue them. It might be more helpful to sit with our own sense of helplessness. When we befriend with our own helplessness and learn to tolerate it, then we might be able to be compassionate in the face of other’s suffering without rushing to rescue them.

A Fat Collie

When and where I grew up, dogs were just dogs: brown dogs, white dogs, black dogs, black and tan dogs, etc.  The smallest were Shiba; the largest were Akita and in between there were just ordinary dogs.  Only affluent westernized families had fancy pure breeds.  There were no designer dogs, just mutts.   Some belonged to families, others just roamed around.

I adopted a large senior dog from a local Humane Society a year ago.  He had a funny face with a long muzzle.  The humane Society people told me he was a Collie mix.  All the official papers said he was a Collie mix, so I registered him as a Collie mix.

Weighing nearly 90lb he was a super obese Collie.  He was slow and low-key and walked like a sumo wrestler.  He chewed things obsessive compulsively.  He was stubborn as hell and didn’t act like Lassie at all.

“What kind of dog is he?” Since I got him  I was asked numerous times by strangers.  I say, “Mutt,” and “Do you know what kind of mix he is?” people asks.

My dog seems to have a distinct feature, which is somewhat familiar but not distinct enough for many people to put a finger on.  That makes people wonder what he is.  Eventually a consensus view emerged.

Spuds MacKengie a.k.a. Budweiser Dog on steroid.

I finally succumbed to the temptation and ordered a DNA text kit on-line.  I mailed it out expecting a “happy family”- like result: a little bit of Collie, a little bit of Pitty, maybe a German Shepard or two.

The result blew my mind.   His (probably) dad was a pure bull terrier.  His grandparents were bull terriers; his great grandparents were bull terriers.  He was half bull terrier.  The other half was ambiguous, with a miniature bull terrier and a hound in his ancestry.  There was not a drop of Collie in his gene pool!

He wasn’t an obese Collie mix.  He was a supersized bull terrier mix.   He was not fat.   He was muscular.

One day I noticed a lady staring at him.  She came up to me and asked, “Bull terrier mix?”  I said, “Yes.”  “Stubborn?” she asked.  “Yes, very” I said.  She nodded knowingly.

That made me think:

What is he?  Is he a fat lazy Collie or a muscular bull terrier?  If I didn’t know his DNA makeup, he would be still a fat Collie.  I might have put him on a weight loss program to keep him healthy.  Actually he had spent his entire life as a Collie mix with his former owner.  Or maybe he is just a heavy stubborn dog with a long muzzle.

Then what am I?  I could be fat or muscular.  I could be feminine or masculine, depending on the model the society/individual applies.  Or maybe I am just a human being with olive skin.

 

 

Impermanence

forest

The current of the flowing river does not cease, and yet the water is not the same water as before. The foam that floats on stagnant pools, now vanishing, now forming, never stays the same for long. So, too, it is with the people and dwellings of the world.

Excerpt from Hojoki: The Ten Foot Square Hut by Kamo No Chomei.  Translated by Anthony Chambers 2007

I learned this old prose in high school in my old country.  It’s like a Shakespeare monologue.  You need to know by heart.  It’s all about Impermanence.  Impermanence was embedded in my old country’s collective unconscious.  It was a norm.   It is how it is.

Recently I was watching a kid’s educational TV program of my country.  It’s like Sesame Street, to teach children how to read, count, and have fun in the language.  And I heard kids reciting this prose.   My jaw dropped.  They teach preschool kids Impermanence?   Wow…

As born and brought up in a Buddhist culture, I’ve never questioned Impermanence.   It is how it is.  And still I often wander away, falsely believing otherwise, believing it is the same water as before.  And again the universe reminds me that I am the foam that floats on backwaters.

The truth will set us free.

Hands of Kuan Yin

“I just might be able to walk again,” she said in a barely audible voice. “I know,” I said under my breath, feeling every details of her tarsal bones. She knew she would never and I knew she knew.

Her feet permanently dropped at the ankle like a long stem rose brought home the night before sadly drooping in the morning light, making me feel slightly guilty of something which I didn’t know I did or I didn’t.

She wanted to have them dorsiflexed. “My toes stayed curled up in my boots today. They want to be stretched,” she said. I held her foot and slowly reproduced walking motion.

“When I move your foot, just imagine that you are moving it by yourself,” I said.
“My brain is not sending correct signals, isn’t it?”
“Your brain is sending signals all right. It is your nerves that are not delivering messages to your muscles,” I explained. “It’s like a highway with the southbound lanes closed. You can take a cab to JFK airport, but there are no cabs to take back to Manhattan…” I caught myself walking into the dangerous territory of reality. Your motor neurons are dying. You can’t rehabilitate dead neurons. That was what I didn’t say.

“When you want your feet on the wheelchair footrest, your friends place them on it for you, don’t they? Your mind sends a message to the feet to move and your feet are placed on the footrest, even in the exact way you want them to be placed, with the heels of the boots on, not off, the footrest. It’s just the same as your doing by yourself. Your mind moved your friends’ hands.”

“I’ve never thought that way,” she said and started to cry in silence. I’ve never thought that way either till now.

Her feet, which didn’t have to carry her weight any more, were impeccably soft and ice-cold at the same time. “Nirvana,” she sighed when I jostled her foot in my hands. Her leg muscles held no tension. There were no muscular defenses to disarm. I remembered her once athletic legs. With her nerves failing to fire, her muscles were wasting away. “Floppy, aren’t they?” she kept reiterating. Flaccid they were. Her immobile legs and feet were still cold as if she had been standing on the winter edge of the water, letting the surf sweep cross her legs, every wave slightly higher, taking away her body heat, higher and colder until it touched her knees. The frigidity had been steeped deep in the bones, refusing to thaw.

I am palpating a skeleton, I thought. Through the thin layers of flaccid tissue my fingers could clearly see bones and tendons. When I touched a tiny muscle behind the knee, she said, “I didn’t know it would feel so good to be touched there. I would never have known.”  You would never have had to be aware if your legs didn’t fail to move, I thought.

She moaned. “Is the pressure too much?” I asked. “No. It just feels so good,” she said and then asked, “Why does it feel so good?”

“Your body is ready to receive. It is difficult for most of us to surrender to receive. I feel Ki is flowing into your body effortlessly,” I said. “Most people resist and block the flow, you know.” I was making up as I went, searching for words she wished to hear. Or was I verbalizing what I always knew?

“Yes, I can feel Ki flowing in,” she said, and after a pose, continued, “Don’t you think I just might be able to…”

She wasn’t talking to me and I didn’t say anything.

Her feet and legs were finally reclaiming warmth, like the frozen ground moistened by the gentle rain. She hadn’t talked for a while. She was drowsing off.

“I fell asleep,” she said.
“It’s O.K. to fall asleep.”
“I don’t want to. I’ve been fighting hard not to.”

I didn’t understand. It’s the whole point of getting a massage, isn’t it? To relax and drift into sleep away from the tension of waking life, to yield to somebody else’s hands, allowing somebody else to take care of you.

“I want to remember how good I’m feeling now. If I fall asleep, I won’t remember. I don’t want to miss even a moment of it.”

The muscles had transformed themselves into a purely sensory organ, responsive to external stimuli, while unable to react. Like a legendary musical instrument, she responds to my touch and she is listening to the music that she only can hear. Her intact sensory nerves respond to the touch with the ever-changing combination of pressure, temperature, rhythm, direction, slow, fast, light, deep, circle, straight, faster, lighter, nerves firing and resonating.

What a state of being. She had a pure awareness of the body and I was resonating together with her.

The hands of Kuan Yin (観音)touched me through her.

The Japanese word for “treatment” literally means laying on of hands.

RIP my friend,  July 29, 2011.  You were a warrior.

Living in the Present Moment

August1

One’s Journey often starts before one knows it. My friend, Maria, became aware of weakness in her abdominal muscles in the summer of 2010. She didn’t know it was going to be her last summer. She was diagnosed with ALS, aka Lou Gehrig’s disease, in December 2010. Every summer, I think about how she lived the last year of her life and contemplate on the meaning of living in the present moment.

This could be my last summer.
This could be my last August.
This could be my last sunset.
This could be my last breath.
This could be the last time to see you.
I love you all.

Join me, if you would like, to be fully present in this moment of our life, in this summer, in this August, on this day, at this time of the day… It only takes a moment. And Breathe for my friend. Thank you… I love you all.